Why justification is necessary




















Would we be able to recognize a heretical version of this doctrine if we saw it? Many professing evangelicals in our day, whether expressing it in so many words or not, speak and act as if the Reformers were making a mountain out of a molehill — as if the doctrine of justification is really not that important. If the Reformation has floundered in any way, it is largely due to the fact that we have lost sight of the importance of what was restored.

It has been said that familiarity breeds contempt. Perhaps the words have become little more than a slogan to us. Perhaps we are able to think and talk about this doctrine if we think and talk about it at all without being driven to our knees praising God, in which case we are not really thinking that hard about it at all. Many of us need to go back and relearn the meaning and importance of this precious biblical teaching.

A good place to start would be with a classic work by James Buchanan entitled The Doctrine of Justification. James Buchanan — was both a minister and Reformed theologian.

He was ordained in the Church of Scotland in but joined the Free Church in Christ FOR us, i. Many Bible-believing Baptists today are influenced by groups which identify themselves as centered on the gospel but in reality are teaching a Reformed view that the imputed righteousness of Christ is the result of His active obedience to the law. Is It Scriptural? For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die.

But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, who was delivered up because of our offenses, and was raised because of our justification.

Our Lord Jesus Christ possessed this righteousness by virtue of His deity. His obedience to the will of God is the result of that righteousness, not the basis of it! And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Not all Reformed theologians affirm the active obedience of Christ as part of His atoning work. Alexander F. Several of the most distinguished members of the Assembly, including Twisse the Prolocutor, Mr.

Gataker, and Mr. Vines maintained. The Importance of This Issue Two well-known organizations today hold the view that the active obedience of Christ was part of His substitutionary atonement. Inasmuch as Christ was given by the Father for us, and his obedience and punishment were accepted in place of our own, freely and not for anything in us, this justification is solely of free grace, in order that both the exact justice and the rich grace of God might be glorified in the justification of sinners.

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